Showing posts with label Philadelphia. Show all posts
Showing posts with label Philadelphia. Show all posts

Saturday, 11 February 2012

The Amman Citadel


   Lynch picked me up when I walked into the Citadel, Amman’s central hill topped with the ruins of ancient civilisations and one of its big tourist attractions. The guide hassling me to take a tour melted away when Lynch appeared. The Irishman strolled casually beside me as if he’d been there all along.
   We walked up the hill until it flattened out onto the top of the Citadel, stopping by the Roman columns that overlook East Amman in its blue, hilly haze. The Roman amphitheatre was below us, the colourful shops and tenements of the Eastern city spread out crazily around it, stretching up into the hills beyond.
   We stood together in the warm breeze. Lynch lit a cigarette. ‘You been here before?’
   ‘No. Never got around to it.’
   He puffed out smoke. ‘They’ve done a good job here. They excavated it in layers, preserving the best of each age. Roman, Byzantine, Muslim. It’s all here. Thousands of years of history on a single hilltop.’
   ‘Can we get down to brass tacks?’
Olives, Page 74

Paul and Lynch wander around the Citadel, bickering as Paul is unwillingly recruited to spy for the British intelligence agent, Lynch stopping to highlight occasional sightings of ancient monuments, something the Citadel has aplenty, from Roman Cisterns and columns to Byzantine churches and even ancient stone olive presses.

Paul is surprised at Lynch’s knowledge of the history around them, perhaps because he’s a bit of an intellectual snob and saw Lynch as something of a boorish drunk. Lynch, of course, has a couple of surprises up his sleeve, but isn’t going to be taken in by a load of history and doesn’t miss out on the opportunity to shock Paul, either.

The Citadel is one of the most ancient sites of continuous human occupation in the world, with evidence of Neolithic occupation running through into ancient Philadelphia, the Roman era and through the Byzantine and Ottoman empires to the present day. It’s an L-shaped hill (you can just make out the shape on Naeema Zarif’s cover art for Olives, it’s one of the elements she combined to form the multi-layered pattern) that forms the central tumulus of Amman’s seven hills, the Jordanian flag inevitably flapping on the flagpole at its crest.

Amman itself was originally named for the Ammonites (and we’re not talking prehistoric crustacea here), the people who settled the city in the twelfth century BC and who referred to the city as ‘Rabbath Ammon’, or ‘great city of the Ammonites. Their lack of hubris was to lead to their downfall, as the city was taken by the Israelites under David, then the Assyrians some two centuries later.

One of history’s unlucky women, Amman was to be taken many more times – by the Babylonians, the Ptolemies (it was Ptolemy Philadelphus who named the city ‘Philadelphia’), the Seleucids and then, nine hundred years after David, by the Romans in the first century BC. Two hundred years later, the Roman emperor Trajan incorporated Philadelphia into his province of Arabia.

Philadelphia was a prosperous Roman city, the great cistern on the Citadel just one of many important Roman artefacts in Amman and greater Jordan – Amman’s amphitheatre is a remarkable achievement, yet there are others to be found at the remarkable city of Jerash and also in Petra (always celebrated as a Nabatean site, but actually an important Roman one, too) which remain as remarkable testaments to the Roman’s feats of acoustic engineering. Amman also had an extensive and luxurious Roman baths which were, at least last time I visited them and sneaked my way into the site, jaw-droppingly impressive and not open to the general public.

With the decline of Rome, Amman became part of the Eastern Empire, Byzantium, then in the seventh century BC, the tired remains of the once majestic Roman city were wrapped into the Islamic empire of the Ummayads (and renamed with its ancient name, ‘Ammon’). Briefly a part of the Crusaders’ ‘Outremer’, the city entered a long period of decline until the late Ottoman era when the Turkish/German Hejaz Railway transformed the ruined city. Viable once again, Amman saw its final awakening as the capital of the new Kingdom of Transjordan under Abdullah I, part of the settlement of the Arab Revolt that redefined the Middle East after World War One.

Perhaps oddly, the tracks of the old Hejaz railway still traverse Jordan and you can (as I did above) stand and photograph the very railway line that TE Lawrence gave so much time and effort to blowing up.

Much of this history is evidenced on Amman’s Citadel, excavations have so far unearthed very little of what those layers of time still conceal and yet the site already feels almost impossibly rich in history. It’s a fascinating place to wander around, exploring each layer of history even as you gaze out at the vista of Amman around you. It’s all the more enjoyable if you don’t have a British spy with a strong Northern Irish accent and a heap of attitude badgering you...

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Sunday, 29 January 2012

Amman's Rich History


   I crossed the room and snatched open the curtains. The sight of the city spread out in front stilled me for a moment, the ragged ribbon of cars glittered in the early morning sunlight, snaking between the stone buildings stacked on the hillsides. A wave of vertigo forced me back. The realisation this was my new home made my stomach churn.
Olives - Page 13
Amman is built, like Rome, on seven hills and the buildings clinging to their sides are split by stairways that form a strange snakes and ladders-like network.

The city is built on the site of the ancient city of Philadelphia and contains some remarkable Roman ruins. It’s home to almost three million people today, but after the collapse of the Roman city was a village among the ruins until it was settled in the late 19th century by Circassians following their expulsion from the Caucasus by the  Russians.  King Abdullah I decided to make Amman, a small town by then, his capital following the Arab Revolt, when the Emirate of Transjordan was established. Or, as Newt Gingrich would likely have it, invented.

It’s a little known historical footnote, the expulsion of the Circassians, but it possibly ranks up there with its Ottoman cousin, the expulsion of the Armenians. Both expulsions can only be seen as genocides, with estimates of over 1.5 million Circassians killed by the Russians either in pogroms or in the forced marches that saw the majority fleeing to the Ottoman Empire in scenes that would be echoed a generation later with the Armenian genocide.

And Amman also has an Armenian community, Orthodox Christians whose churches and services of worship are so rich and so very different to the rather indifferent Christianity I was brought up with. Pal and former colleague Lena was a member of this community and eventually married a gentleman from Aleppo, also known as Halab. The wedding was in a C14th Armenian Orthodox church buried deep in Aleppo's labrynthine Ottoman covered souk. It was like going back in time: a wonderful, rich place, dark and mysterious, with ikons and chandeliers glittering, patinated wood and worn stone floors.

Like Beirut, then, Amman is somewhere you can hear both mosques and church bells. And that is a wonderful thing, believe me.

(BTW, as we're celebrating Amman, today is the birthday of His Majesty King Abdullah II of Jordan! Happy birthday, your Majesty!)
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